Audio Download

The Books Romans, Part 19 – From Suffering to Glory

[Study Aired November 21, 2023]

Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 
Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now. 
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 
Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 
Rom 8:25 But if we hope for that we see not, then do we with patience wait for it. 
Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 
Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 
Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 
Rom 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

The wisdom contained in the Word of God remains hidden from the natural man. The first Adam, bound by the limitations of his earthly, sinful, carnal mindset, cannot comprehend the relationship between suffering and glory.

In Romans chapters 1-7, the Apostle Paul reveals the profound transformation from the carnal law of Moses to the law of the spirit. Paul discusses the dilemma of sin, emphasizing the struggle faced by mankind in the grip of sin’s power. Through vivid imagery, he paints a portrait of mankind bound by the limitations of the law, shackled in a futile attempt to attain righteousness through their own efforts.

In Paul’s revelation, a shift occurs—a transition from the external, letter -of-the-law approach to the internal, transformative work of the spirit. As he meticulously unravels the intricacies of our nature and sin, Paul sets the stage for the unveiling of God’s grace. The law of the spirit emerges as the liberating force, breaking the chains of legalism and offering a pathway to righteousness through faith. In these chapters, Paul lays bare the need for a radical shift—from the external conformity demanded by the law of Moses to the internal renewal wrought by the law of the spirit—culminating in a journey toward freedom and true righteousness in Christ.

Paul uncovers the depths of mankind’s sinfulness as they adhere to the limitations of carnal law. In stark contrast, he brings to light the transition made possible by embracing the power of the spiritual law through God’s grace. Grace acts as a mentor, leading us toward a deeper understanding of true righteousness. Within the realm of suffering, the pathway to glory unfolds.

Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died (suffered) for us.

Romans 8:1-2 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1 Corinthians 1:18 For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.

Tit 2:11-15 For the grace of God that bringeth salvation hath appeared to all men, Teaching (chastening) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

The transition from the law of Moses to the law of the spirit becomes a turbulent journey for the carnal mind. Moving away from the carnal law and embracing the spiritual law introduces significant challenges and discomfort. This shift marks the dismantling of the old and paving the way for the new. It is within this change that the true depth of suffering, an essential component of our transformation, is experienced.

Galatians 3:24-25 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Hebrews 7:18-19 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Romans 8:6 For to be carnally minded is death, but to be spiritually minded is life and peace.

2 Corinthians 5:17 Therefore, if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Colossians 3:9-10 Lie not one to another, seeing that ye have put off the old man with his deeds and have put on the new man, which is renewed in knowledge after the image of him that created him.

Romans 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Romans 8:18-30 highlights the journey from suffering to the glorification of God. Paul explains how the challenges we face as believers connect to God’s glory. As we transform from the old to the new, our minds and spirits undergo a significant, though challenging, modification. Amid difficulties, we start to see the beautiful glory of God emerging.

The apostle Paul, in the early chapters of Romans, meticulously outlines the pervasive nature of sin that blankets mankind. Romans 3:23 succinctly declares, “For all have sinned, and come short of the glory of God.” Here, Paul establishes a universal truth, laying the foundation for the redemptive narrative that unfolds in later chapters.

Romans 3:23 For all have sinned and fall short of the glory of God, 

Romans 5:8 But God demonstrated his own love for us in that, while we were still sinners, Christ died for us.

As we progress into Romans 5:8, a profound revelation surfaces: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” This verse underscores a foundational principle in our faith, emphasizing God’s love demonstrated through Christ’s sacrificial act on the cross. In our state as sinners, Christ’s sacrifice and resurrection becomes our sole source of hope, presenting a perfect model for how we should live.

Romans 8:1-2 Therefore, there is now no condemnation for those who are in Christ Jesus, who walk not according to the flesh but according to the Spirit. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.

Romans 8:1-2 shines as a source of hope, declaring, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Within these verses, Paul emphasizes the life-changing influence of God’s grace, laying the foundation for the examination of suffering and glory in Romans 8:18-30.

Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 

Paul’s statement here resonates with the conviction that the hardships we endure in this present age pale in comparison to the extraordinary glory awaiting us in this age and ages to come. It’s a perspective shift, a recognition that the struggles are but a temporary prelude to a revelation of unparalleled magnificence within us. After all our life is but a vapor.

Jas 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

In verse 20 Paul states that creation, mankind, has been subjected to a condition of “vanity.” This term implies a state of emptiness, futility, or purposelessness. More importantly, Paul notes that this subjection to vanity was not a willing choice on the part of the creature. The subjection is attributed to God, “by reason of him.” This solidifies God’s sovereignty in orchestrating the state of his creation. However, the inclusion of “in hope” adds a layer of optimism. Despite vanity, there is a hopeful purpose behind this subjection. This verse hints at God’s plan at play, a purposeful subjection that serves a higher goal. It echoes themes found elsewhere in Paul’s writings, suggesting that God, in His wisdom, is working out a plan of salvation for all of mankind. The doctrinal implications of this verse are significant. Men cannot willingly choose their way in the world. We are all subject to the potter’s hand as he sees fit.

Isaiah 64:8 But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Jer 18:1-6  The word which came to Jeremiah from the LORD, saying, Arise, and go down to the potter’s house, and there I will cause thee to hear my words. Then I went down to the potter’s house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the word of the LORD came to me, saying, O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.

Romans 9:20-21 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

We are his workmanship that does not have power over our own way. God has put suffering within us to show there is no hope in the flesh.

Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

The groaning of creation serves as a metaphor for the common experience of men, linking the struggles of mankind with the broader journey towards redemption and adoption. Paul urges an awareness of our inner groans, intertwining our personal challenges with the collective path of mankind towards salvation. Additionally, he contrasts the encompassing scope of “the whole creation” with the distinctiveness of “the first fruits,” emphasizing the unique role and significance of those who are experiencing the process of salvation in this age.

Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 
Rom 8:25 But if we hope for that we see not, then do we with patience wait for it. 

Hope, an intangible yet powerful force, acts as the anchor of our salvation. Paul unravels the paradox that when hope transforms into reality, it no longer carries the essence of hope. However, its most potent form emerges when one patiently awaits the unseen. This calls for steadfast anticipation firmly rooted in promises that lie beyond our immediate perception.

Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Here, Paul speaks of the realm of prayer and the spirit’s role in our communication with God. The spirit, in its profound understanding, intercedes on our behalf with unutterable groanings. It speaks to the depths of our needs, surpassing the inability to communicate our needs.

Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 

Paul’s assertion here stands as one of the most frequently cited verses, proclaiming God’s orchestration of all things for the benefit of those who love God. This declaration offers assurance that amid the elaborate design of life’s struggles, there exists a comprehensive purpose unfolding. Men are not given to understand the ways of God stating that God sends suffering to strengthen us. We are called to a higher calling and must endure until the end to achieve salvation.

Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Heb 5:11-14 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Experiencing the exercise of our senses involves enduring the challenges and sufferings that are placed upon us. This process is essential, as it equips us with the discernment needed to differentiate between the truths and falsehoods present in the world. Through these trials, our skills are honed and refined, granting us a heightened awareness that enables us to navigate the complexities of so called reality with clarity and insight.

Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 
Rom 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

God’s plan encompasses the concepts of foreknowledge, predestination, calling, justification, and glorification, unfolding as the blueprint orchestrated by God. It portrays God’s comprehensive plan to bring believers into the process of salvation, ultimately conforming us to the image of His Son, Jesus Christ. It is through suffering we become the sons of God through hope given to those that love God.

Heb 12:3-29 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so terrible was the sight, that Moses said, I exceedingly fear and quake:) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.

In Romans 8:19-30, Paul explains why we experience periods of suffering. It’s a challenging process, transitioning from following the law of Moses to embracing Christ’s teachings, which is impossible for the carnal mind to grasp. This journey reveals that our difficulties are part of a larger narrative of salvation and acceptance. God, in His infinite wisdom, ensures that even the profound suffering in life contributes to the outcome of life for those who love Him. We are molded by God, like clay in a potter’s hands, moving from intense suffering to something glorious. Patience, guided by the Spirit, directs us on this journey, shaping us to be more like Christ and concluding with deliverance for believers—a result of God’s sovereign plan.

Psalm 34:19 Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

Proverbs 3:5-6 Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.