Conscience – A Pure Conscience, Part 10

… is the impenetrable conviction of living the mind of Christ

[Study Aired December 16, 2023]

The last study, Part 9, “An Answering Conscience”, finished by highlighting the Father, Christ, Christ’s Bride, and saved humanity collectively identified as the heavenly Jerusalem, the City of God symbolically made of precious stones, crystal and gold. Anyone who is defiled, meaning in their time and age having not yet been clothed in Christ, cannot be a precious element in the construction of the New Jerusalem until he can “answer” with a “pure conscience” of faithfully keeping all the commandments of Christ. Of course, and especially to a Babylonian Christian, that requirement is an absurd impossibility without the knowledge that it is our Lord’s righteousness attributed to us as righteousness when we utterly, and with a pure conscience, believe faithfully with an unfeigned heart just where our heart resides ~ with Him, or covertly with the impure conscience of an idol of our heart.

What is a “pure conscience”, and how do we attain it?

The term “pure” is first used in Exodus 2:11 and is God’s command through Moses to make the Ark of the Covenant of shittim wood overlaid with pure gold. The Ark represents Christ, our Lord, who is symbolised as pure gold. However, residing within him and the continuing creation of God is a corruptible man, represented as shittim wood overlaid by Christ, man’s crown of glory. This is the beginning of the creation of God, after which corruptible man will torturously be refined in the fire to become Christ, figuratively birthed by him and represented as He is, pure gold.

Exo 25:10  And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. 
Exo 25:11  And thou shalt overlay it with pure [H2889] gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

Pure H2889 – 1. pure, clean a. clean (ceremonially – of animals) b. pure (physically) c. pure, clean (morally, ethically)

The term pure is primarily related to being physically clean or unclean, which represents the reality of its spiritual counterpart. The term “unclean” is mentioned in Scripture 194 times and “clean” 133 times, and its inward character for an Elect to be a joint in the Bride of Christ for the First Resurrection is dependent upon him being ‘pure’. Of course, as with almost all root terms, they have several terms with the same meaning, and for the expression, pure, defile is one. Speaking of the New Jerusalem, the Bride of Christ,

Rev 21:27  And there shall in no wise enter into it any thing that defileth [G2840 – 1. to make common a. to make (Levitically) unclean, render unhallowed, defile, profane b. to declare or count unclean], neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. 

Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Being spiritually pure is our Lord’s commanded requirement to attain eternal life in one of the two resurrections, with the First Resurrection being the most holy.

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

As stated in this study’s opening paragraph, Babylonian Christianity sees God’s requirement for everyone to become pure gold as an absurd unattainability, so they adjust the Lord’s commands to make them, in their image, achievable.

Eze 16:15  But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. 
Eze 16:16  And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
Eze 16:17  Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
Eze 16:18  And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

However, the Elect of God has been given a way to escape from the corruption of the heavenly and replace that shittim wood with the pure gold of Christ. They are overjoyed to first be given eyes that see and ears that hear, where the Babylonian sense of hopelessness of attaining the seemingly unattainable credentials of the Lord leaves them in despair and lowering the bar of eternal life for their achievability.

The Elect of God eagerly run forward towards the purifying fire by faith, beginning with Abraham and continuing with all the examples of the Godly men and women of old until this very day. The Bride of Christ doesn’t fear the cold, the night, war, famines, disease, or abandonment of family and friends because they are given to lay hold of that crown of righteousness that guarantees Christ’s workmanship without any sweat of our own. It all is the process of Christ’s faith in us counted as our righteousness.

Psa 8:3  When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 
Psa 8:4  What is man, that thou art mindful of him? and the son of man, that thou visitest him? 
Psa 8:5  For thou hast made him a little lower than the angels, and hast crowned him with glory and honour [predestined him to be crowned and overlaid with Christ ~ pure gold].
Psa 8:6  Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: [beginning with Christ and His Christs]

Gen 15:3  And Abram said, Behold, You have given no seed to me. And behold, one born in my house is my heir.
Gen 15:4  And behold, the Word of Jehovah came to him saying, This one shall not be your heir. But he that shall come forth out of your own bowels shall be your heir.
Gen 15:5  And He brought him outside and said, Look now toward the heavens and count the stars, if you are able to count them. And He said to him, So shall your seed be.
Gen 15:6  And he believed [faith!] in Jehovah. And He counted it to him for righteousness.

Following is an account of Abraham further being justified by faith…

Rom 4:19  And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 
Rom 4:20  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Rom 4:21  And being fully persuaded that, what he had promised, he was able also to perform.
Rom 4:22  And therefore it was imputed to him for righteousness.
Rom 4:23  Now it was not written for his sake alone, that it was imputed to him; 
Rom 4:24  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25  Who was delivered for our offences, and was raised again for our justification.

So, there it is! Even though our sins are scarlet, through our God-given faith, even while accounting for sin (not accountable), we are incredibly blessed by being ‘imputed for righteousness’; that IS the glorious imputation and peace of a “pure conscience!”

It is in this age since the cross that Christ’s Bride is the first to be given “the impenetrable conviction of living the mind of Christ”; a pure conscience and thus save her brothers and sisters of the World, subsequently beginning with their indictment without the holy spirit in the One Thousand Years, and finally the agonising gain and conviction of a pure conscience in the Resurrection to Judgment.

Upon the Lord’s very Elect being dragged to Christ, Mike has frequently said, “If we understand the meaning of marriage, we will understand the Bible”, meaning that we will see all the phenomenal spiritual connections between our physical marriages and our marriage to Christ and immense honor and respect of the Father.

Our Lord is teaching and creating His Bride to have a pure conscience toward God through Him. Although He requires from her pure gold, it is her faithfulness in and by him that is the superstructure of the Temple she is and is more precious than fine gold ~ though faithfulness is paradoxically represented as gold.

As the Body of Christ has painfully learned in past years, if everything is spiritualised, then that would make the Temple worth more than the gold of God’s word that created the Temple which we are; effectively making the created greater than the creator.

Rom 1:24  Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 
Rom 1:25  Who changed the truth of God [His gold, His Word] into a lie, and worshipped and served the creature [the Temple] more than the Creator, who is blessed for ever. Amen. 

Mat 23:17  Fools and blind! For which is greater, the gold, or the temple that sanctifies [G37 – 1. to render or acknowledge [the gold], or to be venerable or hallow 2. to separate from profane things and dedicate to God a. consecrate things to God. From G 40 – 1. most holy thing, a saint G53 – 1. exciting reverence, venerable, sacred 2. pure a. pure from carnality, chaste, modest b. pure from every fault, immaculate c. clean] the gold? 

Mat 5:21  Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 
Mat 5:22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, [empty, senseless, empty-headed man] shall be in danger of the council: but whosoever shall say, Thou fool [G3474], shall be in danger of hell fire.

Fool G3474 – – Transliteration: Moros
– Phonetic: mo-ros’
– Definition: 

1. foolish 
2. impious, Godless

What comes to mind from the Greek word Moros in contemporary language is to call someone a moron, meaning a fool or idiot. Jesus was undoubtedly referring to the Pharisees’ stark alarm of having their evil-seared conscience exposed for losing control over the laity. Their power is represented by their ‘gold’ remaining entrenched in the increasingly contorted covenant from Mt. Sinai.

It is unlikely, yet highly comforting and humiliating if we were called a “fool” by anyone, particularly an Elder, a person of God-given honor and respect. It is most unlikely that Jesus used the term “fool” purely for a derogatory effect, especially since he inspired scripture to condemn anyone for calling his brother a “fool.”

Jesus is not indicting the Pharisees to be accountable for their deliberate foolishness; He is censuring them for not giving an account of their deliberate craftiness of avoiding the truth; similarly, in the account of their dragging the woman caught in adultery to Him for a satisfying stoning and thus foolishly believing that they can snare Jesus by the Law of Moses. We, indeed, are foolish Pharisees if we believe we can trap our Lord with our ‘gold’ of self-righteousness. Besides, the Lord can do with His own creation as He wishes, and if it means we must learn by being humiliated by Him in being called a “fool”, it is a day of wonderful learning.

The old adage that ‘money is power’ is true, and some serious doubts remain that Mayer Amschel Rothschild coined the following quote, “Permit me to issue and control the money of a nation, and I care not who makes its laws!” rings true. Gold is power, both physically and spiritually, and the Jewish Pharisees within us covertly protect that power. Since it is our Lord who does the evil in the city, which we are, we are calling Him a “fool” if we give a brother that contemptible label.

1Ti 6:9  But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction.
1Ti 6:10  For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

There are two types of gold. In the negative, the Pharisees and we, in our time, are terrified that we would lose our iron-fisted power, represented by the spiritual gold of self-righteousness. God owns all the gold, and in the positive aspect, He is creating in His Elect the faithfulness of His word of incorruptible spiritual gold. 

The answer to Mat 23:7 is the Temple that our new spiritual bodies represent is more precious than the former glory of the old gold of the Law of Moses. The irony is that the Temple we are is being made of pure spiritual gold. If we are made allegorically of pure gold, we are imbued with a “pure conscience” in ALL the commandments of Christ!

Isa 13:12  I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

It is the process we endure to become the pure gold of faithfulness paradoxically worth more than fine gold. (No wonder our former Babylonian Christian selves couldn’t grasp the Lord’s parables.) Our Lord shook the Pharisees’ heavens mostly to no avail, but to us it is given to feel the earthquake and see the heavenly things for our understanding and formation of a pure conscience.

To further complicate the paradox of which is greater – the gold or the temple – the Jews today in the re-established counterfeit holy land in Palestine are determined to rebuild a temple on the original temple mount. Nothing is more sacred to the Jews to outwardly substantiate their illusory power than a physical temple proudly standing on the temple mount in Jerusalem. Almost all of Zionist Christianity supports that unwitting delusion since they, as the Apostles and we have been, could mostly only perceive the physical establishment of God’s Kingdom being instigated by our former immutable belief that salvation is of the (physical) Jews; they don’t understand and thus dismiss the next verses.

Joh 4:22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Joh 4:23  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 
Joh 4:24  God is a Spirit: and they that worship him must worship him in spirit and in truth.

Gal 4:21  Tell me, ye that desire to be under the law, do ye not hear the law? 
Gal 4:22  For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 
Gal 4:23  But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 
Gal 4:24  Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 
Gal 4:25  For this Agar is mount Sinai in Arabia, and answereth to [old] Jerusalem which now is, and is [remains] in bondage with her children.

BOTH, including their children, are in bondage while believing that salvation is by works, and, for the Jews, that salvation is by the ethnicity of being a Jew inclusive of works.

If we worship in spirit and in truth, we are dyed with a ‘pure conscience’.

Daniel’s interpretation of Nebuchadnessar’s terrifying dream of a mighty statue saw its head made of pure gold. The statue’s spiritual meaning represents God as our head in the creation of God, where He is in the process of recreating man in His image. We are already joined to Him with a breast and arms of silver, a belly and thighs of bronze (copper), legs of iron and feet partly iron and clay. The recreation of God begins with the head and flows downwards until the entire Body of Christ is spirit, as God is spirit, represented as pure gold.

Dan 2:31  You, O king, were seeing. And, behold! A great image! That great image, whose brightness was excellent, stood before you. And its form was dreadful.
Dan 2:32  This image’s head was of fine gold; his breast and his arms were of silver; his belly and his thighs were of bronze;
Dan 2:33  his legs were of iron; his feet were part of iron and part of clay. 
Dan 2:34  You watched until a stone was cut out without hands, which struck the image upon its feet which were of iron and clay, and broke them to pieces. 
Dan 2:35  Then the iron, the clay, the bronze, the silver, and the gold were broken to pieces together. And they became like the chaff of the summer threshing floors. And the wind carried them away, so that no place was found for them. And the stone that struck the image became a great mountain and filled the whole earth.

Christ is that stone that strikes Nebuchadnessar’s bold image of the Beast we are, sitting in the Temple of God, unwittingly and proudly stating that we are God, forgetting that we are merely clay.

Hag 2:6  For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 
Hag 2:7  And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. 
Hag 2:8  The silver is mine, and the gold is mine, saith the LORD of hosts.
Hag 2:9  The glory of this latter house shall be greater than of the former, [The spiritual Temple is greater than the gold!] saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

In the following two verses, the Son and the Father are stating their plan of the process of creating man in the Godhead’s image, first of inferior elements of the earth collectively called clay.

Nebuchadnessar’s image is made of refined elements extracted from the earth, represented as “clay”. The prototype of God composed of elements that are inferior and subject to decay are designed to be smashed to shivers and blown away in the summer wind to humble their creation, after which the man will be recreated in the purity of spirit that God exists and is symbolised by gold.

Gen 1:26 And saying is the Elohim, “Make will We humanity in Our image, and according to Our likeness [for the moment made of clay, but with great admiration (wonder) being made a Temple of pure gold], and sway shall they over the fish of the sea, and over the flyer of the heavens, and over the beast, and over all land life, and over every moving animal moving on the land.
Gen 1:27 And creating is the Elohim humanity in His image. In the image of the Elohim He creates it. Male and female He creates them. (CLV)

Rev 3:14  And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Joh 10:34  Jesus answered them, Is it not written in your law, I said, Ye are gods?

Rom 8:19 For the premonition of the creation is awaiting the unveiling of the sons of God.
Rom 8:20 For to vanity was the creation subjected, not voluntarily, but because of Him Who subjects it, in expectation”
Rom 8:21 that the creation itself, also, shall be freed from the slavery of corruption into the glorious freedom of the children of God.”

Mat 19:16  And behold, one came and said to Him, Good Master, what good thing shall I do that I may have eternal life?
Mat 19:17  And He said to him, Why do you call Me good? There is none good but one, that is, God. But if you want to enter into life, keep the commandments.

We, being depicted as the rich young man in Matthew 19, came to Christ and, at different times in our lives, innocently and deceitfully, ingratiated him with the term “good Master.” Jesus, while clothed in sinful flesh, educated us that the flesh of which he was composed is definitely not ‘good.’ So, and in a similar capacity, we, in the same evil flesh as He, can have a “good conscience”, all the while knowing that we are forgiven beforehand because the spirit of a ‘good conscience’ knows that while aware that we are evil flesh, our authentic mission is not to sin. Pure gold symbolises our God-given lust for the precious substance, whereas a “pure conscience” identifies our unswerving dedication of faithfulness in the pursuit of gold. Conversely, an impure conscience is the equivalence of ‘the Whore’ and her apathy to be spiritually aroused by her Husband.

1Pe 1:3  Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us again to a living hope through the resurrection of Jesus Christ from the dead,
1Pe 1:4  to an inheritance incorruptible and undefiled, and unfading, reserved in Heaven for you
1Pe 1:5  by the power of God, having been kept through faith to a salvation ready to be revealed in the last time; 
1Pe 1:6  in which you greatly rejoice, yet a little while, if need be, grieving in manifold temptations;
1Pe 1:7  so that the trial of your faith (being much more precious than that of gold that perishes, but being proven through fire) might be found to praise and honor and glory at the revelation of Jesus Christ,
1Pe 1:8  whom having not seen, you love; in whom not yet seeing, but believing in Him you exult with unspeakable joy, and having been glorified, 
1Pe 1:9  obtaining the end of your faith, the salvation of your souls.

Although the Lord will only suffer us being made of pure gold, it is His faith given to us that supersedes the beauty of gold. The gold, precious stones, crystal and twelve gates of the Heavenly Jerusalem, each being made of a single pearl, all symbolise the unspeakable beauty of our Lord’s Wife and her Children subsequently flowing in and out of her.

As with the Temple that we are, being created in Christ’s image, the trial of our faith is what He is seeking ~ settling for unrefined ‘good’ gold suggests slothfulness and is barely enough for us to be in the Kingdom of God. Any remaining dross or impurity in our ‘good gold’ will not be counted against us since the Lord knows the spirit and intent of our “good conscience” which He is creating and is described as a “pure heart.”

1Ti 1:5  Now the end of the commandment [any matter] is charity out of a pure heart, and of a [resulting in a…] good conscience, and of faith unfeigned:

The second occurrence of the term “good conscience” that exists in scripture is the qualifications for the selection of Elders. Again, even Elders, being made of the same evil flesh as Jesus, are subject to sin. The Lord saw His creation and said it was “good”, not pure. In the same vein, Elders and indeed the Body of Christ are being made “pure” even while in that wretched evil flesh we lament as good for now. 

Gen 1:31  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. 

Rom 7:24  O wretched man that I am! who shall deliver me from the [paradoxically good] body of this death?
Rom 7:25  I thank God through Jesus Christ our Lord [in the process of creating me pure]. So then with the mind I myself [aim by His strength to] serve the law of God; but with the flesh the law of sin.

1Ti 3:8  Likewise must the deacons be grave, not doubletongued [that should instantly sting him with a “convicting/evil/defiled conscience”], not given to much wine, not greedy of filthy lucre [their gold of self-righteousness containing the laity and fearful of losing Pharisaical power]; 
1Ti 3:9  Holding the mystery of the faith in a pure conscience.

How does anyone in the Body of Christ hold the mystery of faith in a pure conscience? By knowing he is subject to sin, yet being instant in prayer (Rom 12:12) for Christ’s strength to rebuke with a trumpet blast the evil approaching his city within. That intentional dynamic impulse results in the peace of a “pure conscience”.

A pure conscience is the resultant peace of spiritual perfection, so how do we attain perfection?

Only two cases where the words “pure conscience” are together; however, there are many inferences of a good conscience (1Ti 3:9).

For the Elect of God, the mystery of faith is a rapidly fading mystery when we are dedicated to pursuing Him with all our heart, and that action results in a pure conscience upon immutably knowing and ‘remembering’ our dedication to keeping all our Lord’s commandments.

2Ti 1:3  I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 

Christ’s spirit bearing witness with His spirit within us is the result of a pure conscience.

There are hundreds of scriptural accounts depicting a pure conscience. One last distinction that I cannot resist is Jephthah’s tragic vow, which, for brevity’s sake, can be read in Judges 11:29-40. Both Jephthah and his only child, his (unnamed) daughter’s dedication to acting with a pure conscience is exemplary. Neither gave a thought to “accusing or excusing” their or the other’s conscience (Rom 2:15). Jephthah vowed to the Lord that if he was given the defeat of the children of Ammon, he would sacrifice the first person to come forth through his door to meet him upon his victorious return. Of course, in his haste and focus on acquiring the Lord’s blessing and inevitable celebration of victory, Jephthah didn’t diligently envision the possible sequence of events that would present his offering. To his earth-shattering horror, it was his precious daughter who first came forth to meet him.

Jephthah’s sacrifice wasn’t a physical blood human sacrifice of his cherished daughter that the heathen were accustomed to, which the Lord sternly prohibited Israel from copying. She represents the Bride of Christ, who likewise is symbolically sacrificed in the morning as literally Christ was before the other beasts came forth from the barn of the World and painstakingly learn to acknowledge their sins in the Lake of Fire. 

The face value written on the account doesn’t directly state that Jephthah sacrificed his daughter as the Law required with his expectation that, in all likelihood, by the Lord’s choosing, a person of great value would come forth as the sacrifice ~ ironically, it did!

Jdg 11:37  And she said unto her Father, Let this thing [the sacrifice] be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity [not impending sacrificial death], I and my fellows.
Jdg 11:38  And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains. 

Just as Japhthah’s daughter bewailed her virginity for two months, the Bride of Christ is a witness (number 2) dedicated to the world and is being created with a ‘pure conscience’ of her virginity. Her virginity is the result of her Father’s vow, and she is now a superb example of keeping that vow. Similarly with Hannah’s “shut up womb” in 1 Samuel 1, Jephthah’s daughter’s womb is with her pure conscience, sealed with a vow just as our Father for this age has figuratively sealed and made “desolate” our womb while dedicated to our Lord. The Lord’s Elect are first out of the world’s doors before her children, and she is first under Christ to be sacrificed, ‘bewailing’ (Jdg 11:37) upon the mountains of the World in waiting to bring forth her children’s sacrifice in the form of the Lake of Fire.

Isa 54:1  Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife [Babylonian Christianity], saith the LORD. 
Isa 54:2  Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; 
Isa 54:3  For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. 
Isa 54:4  Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

Being given a pure conscience, the Lord’s Elect are being made pure and continue to abandon the desires and lusts of the flesh.

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 
Rom 8:2  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

As I’ve previously stated, throw a dart at scripture, and you can weave a study using any biblical term as a starting point to which this study attests. As we have seen in this study on a “Pure Conscience”, that doctrine, as with every other scripture and doctrine of Christ, can be interwoven in the Temple of God, the Bride of Christ, her every joint perfectly fitted together.

God-given spiritual understanding is our Lord’s poetry communicated to the World but not understood. The poet T.S. Eliot, like Solomon, came so close to understanding the spirit of all things but irksomely remained “black” to Christ’s spirit of understanding. T.S. Eliot said, and I quote, “Genuine poetry can communicate before it is understood.”… think about that; to the Elect of God, it is eventually seeing spiritually that which results in an earth-shattering “pure conscience” in all things.