Did Christ Pre_Exist?
Dear Mike
Trying to use a format that is easier for us both to understand, and also answer all relevant questions, so I will leave question marks where I would like an answer, if that is OK. You can then answer in italics next to it if you like. Up to you.
I will explain w/ my own understanding and knowledge what I see in the scriptures.
Joh 1:18, where it says no one/ man has seen God at any time, the only begotten has declared him. Seems to me that that is saying that NO ONE, which would include Jesus, has seen God. That would mean that Jesus was not there with him before and only came into existence through Mary, which at first glance is what the scriptures seem to say. Do you agree?
Going to Joh 1, if the Word is not Jesus, but is the spoken word/ thoughts/ divine expression of God [ the father], does that not fit better with:
Deu 32:39 See now that I, even I, am He and there is no God besides Me.
Isa 43:11 I, even I, am the LORD [ Yahweh] and there is no Savior besides Me.
Isa 44:6 Thus says the LORD, the King of Israel and his Redeemer, the Lord of Hosts, ‘I am the first and I am the last; and there is no God besides Me.’
Isa 44:8 Is there a God besides Me? Indeed there is no rock; I know not one.
Isa 45:5 I am the LORD, and there is no other; besides Me there is no God.
Isa 45:6 That they may know from the rising of the sun to its setting that there is none besides Me. I am the Lord and there is none other.
Hos 13:4 Yet I am Yahweh your God from the land of Egypt; you know no God but Me, and besides Me there is no Savior.
Deu 4:35 To you it was shown, that you might know that the LORD, He is God; there is no other besides Him.
Deu 6:4 Hear, O Israel, the Lord your God is one Lord…
Mar 12:32 (the scribe agreeing with Jesus) Right, teacher, you have truly stated that He is One; and there is no one else besides Him.Even Jesus agrees and says that God is one. Our answer to that would be of course, understanding the term ‘one’, as in united, together, which I don’t think it actually says. If we had been there at that time, would we stand up and say, ‘I’m sorry Jesus, but you are wrong, God is actually two, but they are as one flesh.’ Do you see what I am saying? We seem, as that chap points out, to be going against all those scriptures and even Jesus himself. Do you agree?
Here is sonething interesting as well. Anybody who believes that the word in Joh 1 is the son, believes that Joh 1 says this:
Joh 1:1 In the beginning was the son and the son was with the father and the son was the father.
Now, do you agree with that?
Because if you say that the word is the son, then that is what you believe, that the son is the father. And yet you probably don’t believe that, because the Bible clearly teaches that they are separate.
Also if Jesus is God, then how can he be the mediator between us and God?
He would have to be, as Timothy says, a man, otherwise God is mediating between himself, which does not make sense.
Col 1
Php 2
Heb 1Say this; he is the image [ so not God], the very nature [ so not God], the exact representation [ so not God]… You see, how can you be the image of something/ somebody and yet be that something?
If I have a replica Rolls Royce motor car, it is a replica of the original, an exact image, but it is not the original. It may well look the same in every detail but it would never ever ever be a Rolls Royce motor car. But it would be an exact image of one. One reason why this is so, is you cannot make the replica Rolls Royce motor car if you do not have the original to copy from.
So, Jesus is the image of God, but not God as the scriptures tell us, or at least that’s how it looks to me.
Is this too simple? Am I being misled in believing what is said there?
Another for you; according to CARM website, under JWs, Heb 1:8 which says that ‘your throne oh God’, …. can also say ‘God is your throne’. That ties in very well with Gen 41:40, which says ‘only with respect to the throne will I be greater than you,’ that to me is a second witness. The father is greater than the son.
Notice in the Literal Concordant NT that they use a small ‘w’ in Joh 1:1 and also say in Joh 1:3 onwards ‘IT’ and not ‘him’. In Joh 1:10 they then change for some reason to ‘him,’ probably because they also think that the word is Jesus.
I think it is mistranslated, though I am no expert, and have only this man to go on. But it is not likely if it is the truth that everybody would be also shouting it out as well.
What I mean by that is, as with all of us, we see what we believe, rather than believe what we see.
By the way, in my short Christian life, I have believed the trinity, then not believed the trinity; believed water baptisms, then not; had problems with hell, and found out why, because it does not exist; problems with all not being saved, only to find that they are; tithing, churches, rituals, religion and so on and so on. Believed that the Godhead is two and now not, and lost all my friends at church, my girlfriend, her parents, another who helped me enormously, thrown off three christian forums for debating the trinity and so on and so on. The point? Well, I feel I’m being led, Mike, at whatever expense. I wonder if you will be next?
Seems everybody I talk to does not agree with what I say. But I do feel this is right, [ I have to believe it is the spirit], I think that Christendom thought that Jesus was God and have translated the scriptures accordingly. That is why I thought another I trusted may have been more open as he showed me so much about ‘aions’ and such being mistranslated.
Two more verses:
2Pe 3 = Gen 1
Gal 3:19
Food for thought.
In closing, I can’t understand why we disagree with so much of the Bible in order to say that Jesus is God. Below is something I did yesterday, thought I would tack it on.
Thanks for listening, Mike
Yours
R____
Who is the Father?
Below from the KJV is all the verses in the bible showing: God the Father , God our Father, God and Father
So it should be clear who is the Father and who is God. And also that the Father is God!
So why then do we say that Jesus is God?
Verses that show and say ‘God the Father’
Joh 6:27 Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Gal 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Gal 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Eph 6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Php 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
1Th 1:1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
2Ti 1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
Tit 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.
1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
2Pe 1:17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
2Jn 1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Jdg 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called.Verses that say ‘God our Father’
Rom 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
1Co 1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
2Co 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
Eph 1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Php 1:2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Col 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
1Th 1:1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
2Th 1:1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2Th 1:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
1Ti 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
Phm 1:3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.Verses that say ‘God and Father’
2Co 11:31 The God and Father of our Lord Jesus Christ, which is blessed forevermore, knoweth that I lie not.
Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Hi R____,
I am disappointed that you did not see the point that Paul makes in Rom 1:20 and 1Co 11.
I have given these passages some thought, but I cannot see past what I already thought about them; rightly or wrongly. Rom 1, to me, is about everything that is made, the world and all in it, the wonders of creation, it does not mean to me Jesus if that is what you are implying.?
Rom 1:20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.
1 Corinthians again, says to me that God is above Jesus. I do not see how you get Jesus is God from it. My opinion.
Rom 1:21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
This is the only way we will understand this subject. “The invisible things of the godhead are understood by the things that are made. Which ‘Things that are made?”
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the [ God] head of Christ is God.
1Co 11:8 For the man is not of the woman; but the woman of the man.
Neither you nor I believe otherwise. We all know and understand that God the Father is God. That is not the question. Christ Himself said, “My Father is greater than I am.” The question is, did Christ pre- exist? Was he created and when was he created?
I gave to you Rev 3:14:
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Rev 3 is interesting, but only one verse against all the others that say Jesus is the son of God and God is the father. Interestingly it says in NIV “the ruler of God’s creation.” I did a quick check on Strong’s [ in] e- Sword, and there are about 58 “beginning” and about 18 other words, neither of which really looked as if it could take the place of the other in every circumstance. So, as is normal, which is the best translation? Means a lot, translation, does it not?
One question; some translate it divine/ divinity, some godhead, which is correct?
“I and the father are one.” In what sense? Again just one verse, against many that say he is the son of God and the image, etc. Jesus revealed the father, he spoke the father’s words, he did only what he saw the father do, he comes back to us as the spirit of truth, the Holy Spirit, from the father, sharing the same thoughts words spirit, they would indeed be one. But that does not make Jesus God.
Now my wife and I, according to the scriptures are “one flesh.” According to the scripture, the man was created first and the woman was taken out of the man. but they are still called “one.”
Gen 1:2 And God said, Let us make man [ male and female] in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Eve came “out of Adam,” and yet they are called “one flesh,”
This is I understand, but where does it say that Jesus and the Father are one flesh? Does it not say man/ woman, Jesus/ church?
Thus “by the things that are made,” we understand that the “Word came out from God,” and yet they (“let US”) are called “one God.” That is what Rom 1:20 and 1Co 11 teach.
I understand what you are saying, it is the definition of ‘one,’ i. e. one nation, one football team, etc. But I don’t see that being taught anywhere in the Bible where God is One United God which is what you mean.
You didn’t even bother to comment on that point other than to say “I don’t get it.” Well, I have no illusions of being able to open blinded eyes.
Now, how do we explain that, because we all know, even trinitarians, that Jesus is not the Father. BUT that is what you are saying. IF you will face it.
Eze 14:9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
So what do the scriptures teach about when Christ came into being? Was he really “the beginning of the creation of God?” Was he really the “reshyth,” the “firstfruit,” through which God created all else as Colossians one declares? Do we understand his divinity by “the things that are made?”
You refer me to “2Pe 3; Gen 1; Gal 3:19. Food for Thought.”
You say 2Pe 3 = Gen 1. Well, look at how 2Pe 3 ends:
2Pe 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
It appears that this was all done through “our Lord and Savior Jesus Christ.” Long before Christ ever came to the earth with the name Jesus Christ we are told this.
1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them [ the old testament prophets] did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
But is that what Peter really meant? Did Peter really believe that it was the Spirit of Christ that did and said all of those things back there in the old Testament? Or was it just “in God’s foreknowledge?” Did Christ really exist as a spirit through which God accomplished his creation just as Pharaoh accomplished the saving of Egypt through Joseph? Does God use others or does He do everything Himself? I know that it is entirely possible, with this ‘foreknowledge only’ doctrine, to dismiss a scripture that says that Christ’s spirit accomplished all of this in the Old Testament prophets. That scripture just happens to be in the writing of the very apostle to which you refer to show me that Christ did not pre- exist.
I have spent some time just reading this over and over. I must admit it is interesting, but we always look with the view that Jesus is God so it instantly makes sense. I notice that Strong’s #846 is used, so it could say the ‘Christ which was in it’, does that make a difference? I’m not sure. But if you read further on verse 20 ‘He was chosen before the creation of the world [ which does not mean that he was actually there before the creation of the world]… carries on to ‘Through him you believe in [ WHO? yes you guessed right], God.’ That to me says it all, THROUGH HIM YOU BELIEVE IN GOD. It does not say that you believe in him, Jesus , who is God.
The spirit of Christ, maybe it is just the spirit in the sense that it was like him. Not sure.
The way that guy explains it is God’s thought/ word, made Jesus in his thought/ mind, so he had already foreknown who Jesus was and going to be so knew the Glory he would give him. This Glory could then be said to be with him before the world began. It’s like us saying ‘you promised me something last year and now I want you to give me what you promised. The difference being that Jesus did not exist then, only in the word of God, who is one. Hope you get that. I have his explanation somewhere if I have not given it to you. He says this backed up by the Hebrew and knowing the Jewish thinking, etc. at the time. Myself, I am no expert. But it feels right to me. Though I admit I will have to find more explanations to go with it that back it up.
You quote: “Before Abraham was I am,” but Exo 3 can also say ‘I will be who I will be,’ so it does not mean that much to me in itself. We make it mean what we want it to mean.
You write: “That Rock was Christ,” etc. so I doubt that this verse is going to be of any more significance, but I would appreciate more of a response to Rom 1:20 and 1 Cor. 11 than a simple, “I don’t get it.”
Again, I am not sure what you think that “the things that are made” means.
I will agree, Mike, that there are quite a few scriptures that ‘seem’ to say that he was in the OT, but there are many others that say he was not.
I was thinking of this last night, if a child that you were never going to see again and who was not going to have a chance to read and so develop their faith through the Bible, [ God’s word], and if you only had a small amount of time to say but a few sentences to this child, what would you say? What are you so certain of in the Bible that you could say and know it was correct?
This is mine:
God is the father.
God is one.
Lord Jesus Christ is the son of God and the savior of the world.
Believe in the son and the one who sent him, the father, and you will be saved.What about you?
Yours,
R____
Hi R____,
I’m sorry, but I don’t think we are getting anywhere. I do concur that it is very important to know how Christ relates to His Father, but you just put every scripture I give you, no matter how clearly stated it is, into “God’s foreknowledge.” I have no doubt that you suppose that I am just thinking like I have been conditioned to think, but I know of very few indeed who see that Christ was created and then was used by his Father, who is also His husband, to create all that was made. It was all done “in the reshiyth.” It was all done in and through Christ. The whole point of 1Co 11 is to show us that the woman is to the man what Christ is to God.
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
I have gone to great lengths to point this out. I have used Rom 1:20 which makes the purpose for this analogy in 1Co 11 clear, and your response is:
This is I understand, but where does it say that Jesus and the Father are one flesh, does it not say man/ woman, Jesus/ church.
It is this idol that caused you to miss those words “the head of Christ is God [ just like the head of the woman is the man].”
“The invisible things are understood by the things [ fleshly marriage] that are made”. Neither I nor the Bible have ever asserted that God and Christ are “one flesh.’ You are grasping at straws. ‘One flesh,’ in marriage is the “thing that is made,” which reveals God’s spiritual, invisible relationship to Christ and how Christ was used to bring all things; The created spirit world, like Satan, and the physical world, like a married couple in the garden of Eden, into existence.
The physical is only a spiritual type. That is what is meant when Paul says” “The Holy Ghost teaches comparing spiritual things with spiritual.”
1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
That is what you are missing and will continue to miss so long as you fail to see from whence and from where Christ came.
Read How To Rightly Divide The Word Using A Principle Only The Apostles Understood. In all honesty, your questions and statements in our exchanges reveal that you don’t understand that principle, so clearly demonstrated by all the writers of the New Testament when ever they quoted the Old Testament. Read that paper. It will give you a spiritual insight into God’s Word, which both you and this writer you are reading could use. Christ’s spirit was with the Old Testament writers. Christ is the Word of God. “My Words will never pass away.”
Here is our exchange that demonstrates your inability to “compare spiritual with spiritual.” Consequently you will not understand the “hidden things of the spirit.”
I understand “Eve came “out of Adam,” and yet they are called “one flesh,””but where does it say that Jesus and the Father are one flesh? Does it not say man/ woman, Jesus/ church?
I understand what you are saying when you say “Thus “by the things that are made,” we understand that the “Word came out from God,” and yet they (“let US”) are called “one God.” That is what Rom 1:20 and 1 Cor. 11 teach.” it is the definition of ‘one,’ i. e. one nation, one football team, etc. But I don’t see that being taught anywhere in the Bible where God is One United God which is what you mean.
I meant nothing of the sort. You and I agree that God the Father is greater than Christ (“My father is greater than I”) and that the Father created Christ (Rev 3:14). Yet Christ is called by His Father “The mighty God [ and] the everlasting Father,” meaning that Christ is a God and a Father to us (“Who shall declare His generation?”). You believe that Christ is the Son of God, correct. I am a man, therefore my son is a son of man and thus a man. God is God, therefore, Christ is a Son of God and thus a god. It is in this context that I say (and scripture says) that Christ is both our God and Father: because He is the Son of the God and Father.
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
In the book of Revelation Christ is even called “the Almighty.”
Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Al mighty.
Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
Rev 1:18 I am he that liveth [ this is not a statement dealing with flesh], and was dead [ this does refer to flesh]; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Christ was not “made to be sin” by being nailed to the cross. Rather He was “made to be sin” by being “shapen in iniquity and conceived in sin.”
Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Mat 8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.
Just like all of us, Christ was born into a “body of death.”
That is how important this subject is. You will never see what Paul meant when he called this flesh “the body of this death,” as long as you hang on to the belief that Christ emptied Himself of nothing, because He existed only in God’s foreknowledge.”
Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?
This doctrine you are clinging to puts Christ in no better position than Abraham. According to this doctrine, Abraham or you or I could also say ‘before Abraham was I am,’ simply because we were all in God’s ‘foreknowledge.’
Eph 1:4 According as he hath chosen us in him before the foundation of the world,
This doctrine is a demeaning to the “Preeminence of Christ in all things.”
Col 1:17 And he is before all things [ in heaven and in earth- past and present- Read Where and What Is Heaven?], and by him all things consist.
Col 1:18 And he is the head of the body, the church: who is the beginning The Father has no beginning], the firstborn from the dead; that in all things [ even the spirit world- not just being the firstborn form the dead] he might have the preeminence.
According to this doctrine to which you are clinging, Satan existed before Christ. According to this doctrine Satan does not “consist in him”, but consisted long before Christ ever was.
There is a principle revealed to us by the Father Himself. It is a principle that will help us to discern spirits. The father “glorified His Son.”
Joh 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
See the ‘oneness’ in that statement? Now look at this verse:
Joh 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
Joh 13:32 If God be glorified in him [ Christ], God shall also glorify him [ Christ] in himself, and shall straightway glorify him [ Christ].
It was God’s decision to “head up all things in Him.” ‘All things,’ means “all things,” past and present. The principle revealed here is that any thing that is scripturally stated so that “the Son Of God might be glorified thereby,” is very likely the Truth.” Anything, on the other hand that demeans Christ, and robs Him of the “glory that I had with you before the world was,” neither edifies us or Christ. Christ is “the everlasting Father.” Christ is both “the mighty God,” and Christ is “The Almighty.” These are all titles beneath the throne of God, yet over all things. We would all do well to accept this as the mind of the Father in this matter.
I’m sorry if I haven’t answered every question you asked. I simply don’t think it would make any difference. At this point you cannot receive the fact that Christ is called God, Father, the Mighty God, the Almighty, etc. You keep repeating that “I think Christ is God,” in the sense that he was not created, even after I showed you where He, Christ, claims to be the beginning of the creation of God.” I have no problem with Christ being “the beginning of the creation of God” as far as he relates to us for His father. And neither do I have any problem with the fact that at the same time He, Christ, retains all of the above titles. You do not like to repeat the scriptural phrase that Christ is the “Mighty God, ” nor “the Everlasting Father,” nor “the Almighty.” But He is, and from the Father’s point of view, it is demeaning to argue otherwise.
I hope all these scriptures have been of some help. You keep referring to “all the other scriptures, that say that God is one.” I would hope that you could shake free from the influence of this man you are reading and allow Isa. 9:6 and Rev 1:4-18. to put a Biblical perspective on what ‘one God,’ means. It means
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Christ truly is our ‘father,’ for it was through Him that mankind and all spirit beings were created, and it will be through Him also that mankind will be “Made again as seems fit to the Potter to make it [ conformed to the image of Christ – Jer 18:4].” This is all true because the Father has determined “that in all things he Christ, our Father] might have the preeminence.“
I know that we have both spent a lot of time on this topic. I have no doubt that you are just as sincere as I am. You seem to think that I have never considered this before, but I have been reading web pages and articles expounding this heresy for several years. I have considered it with an open mind and have found it to be unfounded in the overall scope of God’s Word.
I will gladly read anything you yet have to say, but I see no progress being made thus far.
Mike
Other related posts
- The Mighty God The Everlasting Father (September 23, 2011)
- The Christ of Christ (January 10, 2009)
- Revelation 1:8 (July 25, 2008)
- He Could Swear By No Greater (October 4, 2007)
- Did Christ Pre_Exist? (August 31, 2008)