Audio Download

Ezekiel 36:22–38 I Will Put My Spirit Within You

[Study Aired Nov 11, 2024]

INTRODUCTION

Today’s study looks at the intervention of the Lord in our lives to make us learn righteousness as we are given the resources we need to become the Lord’s sons. The resources mentioned in the verses we are studying include putting within us a new heart and a new spirit by taking away our stony heart of flesh, sprinkling upon us clean water, multiplying the fruit of the tree, the increase of the field, restoring our desolated and waste cities, and making our land like the garden of Eden. In our study today, we shall go into details of what all these resources imply to us, His elect.

Being given these resources is the same as being clothed with the full armor of the Lord in order for us to wage a good warfare.

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 6:13  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Eph 6:14  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Eph 6:15  And your feet shod with the preparation of the gospel of peace;
Eph 6:16  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Eph 6:17  And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

The Lord’s Concern for His Holy Name

Eze 36:22  Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went. 
Eze 36:23  And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

To understand these verses, we need to go back to the previous verses (Ezekiel 36:19-21) which show us how we had strayed as the lost sheep of the Lord and as a result, we have desecrated His name among the heathen. This is what we captured in the previous study:

Eze 36:19  And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
Eze 36:20  And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
Eze 36:21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.

Being scattered among the heathen and dispersed through the countries implies conforming ourselves to the standards of this world such that we were not different from the people of this world. We therefore became worse off as we dishonored the name of the Lord. Going forth out of our land in verse 20 means we lost complete control of our bodies as our flesh sits in our temple, claiming to be God. 

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4  Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you these things?

Verses 19 and 20 therefore, show us what it means to be marred in the hands of our Lord Jesus Christ. However, in the acceptable year of the Lord, He had pity on us and came to us with His judgement to cause us to learn righteousness so that we do not continue to drag His Holy name in the mud. Verse 21 therefore shows us the mercy of the Lord as He makes us again into another vessel as it seems good to the potter (our Lord Jesus Christ).

Jer 18:1  The word which came to Jeremiah from the LORD, saying,
Jer 18:2  Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
Jer 18:3  Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

Verses 22-23 in Today’s study therefore show us the Lord coming to us to deliver us from our sins. This intervention is not because of what we have done but it is as a result being jealous for His name sake, such that we do not drag His name in the mud.

Exo 34:14  For thou shalt worship no other god: for the LORD, whose name is Jealous,is a jealous God:

Psa 23:3  He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

Psa 106:8  Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.

1Jn 2:12  I write unto you, little children, because your sins are forgiven you for his name’s sake.

Eze 36:24  For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. 
Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

In this age, what the Lord is doing is calling us out of various nations and gathering us together as the New Jerusalem as we possess our bodies as a living sacrifice, holy and acceptable to the Lord. This gathering from the nations is also highlighted in Isaiah 11 as follows:

Isa 11:11  At that time the Lord will use his power again to recover what remains of his people in Assyria, Upper and Lower Egypt, Sudan, Elam, Babylonia, Hamath, and the islands of the sea.
Isa 11:12  He will raise a banner for the nations to gather around. He will gather the outcasts of Israel and bring together the scattered people of Judah from the four corners of the earth.

Isa 11:15  The LORD will dry up the gulf of the Egyptian Sea. He will wave his hand over the Euphrates River with his scorching wind and divide it into seven streams so that people can walk over it in their sandals.
Isa 11:16 There will be a highway for the remaining few of his people left in Assyria like there was for Israel when it came out of Egypt. (GW)

Here in Isaiah, we are given additional information about how the Lord is gathering us together from the nations. The Lord is drying up the gulf of the Egyptian sea and dividing the Euphrates river with His scorching wind to make a way for His elect to be gathered together. The Egyptian sea refers to the false doctrines of man’s wisdom and traditions and the Euphrates river also describes the false doctrines which sustains Babylon or the physical churches of this world. It is through the scorching wind that we shall have power over, or be not hurt by, these false doctrines.

The scorching wind is a symbol of the judgement that the Lord is taking us through in this life which will enlighten our understanding of the truth of the Lord’s words and at the same time destroys these false doctrines in our heavens which had kept us bound in Babylon. The clean water in verse 25 is the truth of the word of the Lord which cleanses us from the filthiness of idols of the heart resulting from the false doctrines of the Egyptian sea and Euphrates river.

Rev 9:13  And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Rev 9:14  Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

Verses 24 and 25 together with Isaiah 11:11-16 therefore show us how the Lord is dealing with us in this age to possess our bodies as a living sacrifice to the Lord as we are transformed by the renewing of our minds and therefore do not conform to the standards of this world.

Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

A New Heart and a New Spirit

Eze 36:26  A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 
Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. 

The new heart that the Lord is giving us signifies the new man within us that is created after the image of Christ. The taking away of the stony heart out of our flesh refers to the dying of the old man or flesh within us through the Lord’s judgement. As our old man (stony heart) is dying, we are giving birth to the new man which is symbolized here as the heart of flesh.

Eph 4:24  And that ye put on the new man, which after God is created in righteousness and true holiness.

Col 3:10  And have put on the new man, which is renewed in knowledge after the image of him that created him:

This new heart is the same as the clean heart that David yearned for when Nathan the prophet came to confront David about his adulterous relationship with Bethsheba.

Psa 51:10  Create in me a clean heart, O God; and renew a right spirit within me.
Psa 51:11  Cast me not away from thy presence; and take not thy holy spirit from me.
Psa 51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

In verses 24 and 27, the Lord is also telling us that He will put a new spirit within us. This is the Holy Spirit that the Lord promised His disciples on His ascension day, and was given to the disciples on the day of Pentecost.

Act 1:8  But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Act 2:1  And when the day of Pentecost was fully come, they were all with one accord in one place.
Act 2:2  And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Act 2:3  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Act 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

It is this Spirit that the Lord has freely given to us which makes us realize our status as the sons of God or His elect. This spirit quickens our mortal bodies to walk in the Lord’s statues and to keep His judgements as shown in verse 27.

Rom 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Rom 8:14  For as many as are led by the Spirit of God, they are the sons of God.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  

Eze 36:28  And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 
Eze 36:29  I will also save you from all your uncleanness: and I will call for the corn, and will increase it, and lay no famine upon you. 
Eze 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen. 

Dwelling in the land that the Lord gave to our fathers means being given to possess our bodies as a living sacrifice to the Lord. In verse 28, we are therefore told that the requirement of becoming part of the Lord’s people or His elect, is being given to dwell in the land or possess our bodies, which means being an overcomer. That is when our Lord becomes our God. This is a process which takes a lifetime. The goal of our walk is therefore to possess the land. Revelation chapters 2 and 3 show us the reward awaiting us if we are able to overcome our flesh or possess our bodies.

Rev 2:7  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Rev 2:11  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

Being saved from all our uncleanness in verse 29 implies being delivered from our sins. Our deliverance from sin is through the Lord’s judgement of our old man or flesh.

Rom 6:6  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:7  For he that is dead is freed from sin.
Rom 6:8  Now if we be dead with Christ, we believe that we shall also live with him:
Rom 6:9  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Rom 6:10  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Rom 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

We are also told in verse 29 that the Lord shall not lay famine upon us but increase the corn on our behalf. The ‘corn’ signifies the truth of the word of the Lord and it is the same as ‘the multiplying of the fruit of the tree’ and ‘the increase in the field’ as stated in verse 30. When the Lord comes to us with the spirit of His mouth and His brightness, that is the time that our eyes are opened and ears start to hear the mysteries of the kingdom of God. This period is ‘the increase in corn’ or ‘the multiplying of the fruit of the tree’ or ‘the increase in the field’ that the Lord has promised us in verses 29 and 30.

Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Mat 13:16  But blessed are your eyes, for they see: and your ears, for they hear.
Mat 13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Eze 36:31  Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. 
Eze 36:32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. 

We have to come to the place where we recognize our iniquities and abominations before we can be helped by the Lord. This is what the Lord told Isaiah:

Isa 58:1  Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Loathing ourselves in our own sight for our iniquity and our abomination in verse 31 is an experience that we have all gone through after the Lord opened our eyes to see the filth we have left behind. We were just like the prodigal son as we wasted away, thinking we were enjoying life.

Luk 15:17  And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
Luk 15:18  I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
Luk 15:19  And am no more worthy to be called thy son: make me as one of thy hired servants.
Luk 15:20  And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Luk 15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

In verse 32, the Lord is reminding us that it is not because of any good thing that we have done that He came to us, but it is because of His name.

Eze 36:22  Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.

Eze 36:33  Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. 

As we are aware, our cleansing from all our iniquities is a lifelong process, although here in verse 33, the Lord is saying that we shall be cleansed ‘in a day’. We know that a day in the sight of the Lord is like a thousand years and a thousand years is like a day. Thus, the day of our cleansing refers to the period of our lives when the Lord comes to us with the spirit of His mouth and His brightness to destroy all that offends in our walk with Him. During this period, the Lord is saying that He will cause us to dwell in the cities. As we have indicated in previous studies, cities represent the churches. The Lord causing us to dwell in cities during the period of our purification is to let us know that it is while we remain in the assembly of the Lord’s elect that we are cleansed from all unrighteousness through what every joint supplies. That is why we are admonished not to forsake our gathering together as we see the day approaching.

Heb 10:24  And let us consider one another to provoke unto love and to good works:
Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Eph 4:15  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

The building of the wastes in verse 33 signifies our being marred (waste) in the hand of the potter and therefore He makes us into another vessel fit for His purpose.

Jer 18:3  Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

Eze 36:34  And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. 
Eze 36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. 

The land which lay desolate in the sight of all that passed by here in verse 34 refers to our flesh when we are under its dictates. Our condition of being unfaithful to Christ is obvious for the people of the world to see when we were in the churches of this world. The desolate land being tilled therefore means that our flesh shall be judged by the Lord.  It is through the Lord’s judgement that we learn righteousness and transition from a desolate land to become like the garden of Eden which was nourished by one river which is the truth of the word of the Lord. When this river leaves the garden of Eden which also signify the assembly of the Lord’s elect, it divides into four rivers which nourish the world including Babylon. The four rivers therefore represent the whole of the false doctrines of this world.

Isa 26:8  Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Gen 2:10  And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Gen 2:11  The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
Gen 2:12  And the gold of that land is good: there is bdellium and the onyx stone.
Gen 2:13  And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
Gen 2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

The name of the first river is Pison which means ‘dispersive’. It goes to the land that is filled with gold, bdellium and onyx. This land here is Babylon or the physical churches of this world who had the truth of the word of the Lord but turned the truth into images of men. The result is the dispersive nature of the word which has created many denominations and divisions in Babylon.

Eze 16:13  Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

Eze 16:17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

The second river is called Gihon which means ‘bursting forth’. The bursting forth implies that the river has become a flood of false doctrines that sweeps away humanity, just like the flood in Noah’s time. The third river is called Hiddekel which means ‘rapid’. Just like the Gihon river which burst forth, the river Hiddekel is rapid and easily sweeps away humanity just like a flood. The fourth river is Euphrates and it means ‘fruitfulness’. As we are aware, it is this river that nourishes our brothers and sisters in Babylon, who are deceived into thinking that the word they receive in Babylon is fruitful.

Again in verse 35, we are told that the waste, desolate and ruined cities are become fenced and inhabited. This refers to our transition from Babylon or the physical churches of this world into the church of the Lord’s elect or the firstborn where we are protected (fenced) by the Lord as He brings in His elect to inhabit the city of new Jerusalem.

Psa 91:1  He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
Psa 91:2  I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.

Psa 91:9  Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;
Psa 91:10  There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
Psa 91:11 For he shall give his angels charge over thee, to keep thee in all thy ways.

It is worth noting that the Lord giving His angels charge over us is to keep us in all our ways. The angels that keep charge over us are our leaders or elders. Through the multitude of counsellors of the elders, we are given direction to keep us in all our ways.

Rev 21:17  And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

Pro 11:14  Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Pro 24:6  For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

We shall Come to Know the Lord

Eze 36:36  Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it. 

Our being made into another vessel fit for the Lord’s purpose will make the people around us recognize the hand of the Lord in turning our lives around as our light shines before men.

Mat 5:16  Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Eze 36:37  Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock. 
Eze 36:38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

As we are gathered together in the New Jerusalem, we shall come to know the Lord through what every joint supplies.

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Heb 12:24  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

May His name be praised for His wonderful work towards us. Amen!!