Is, Was and Will Be – The Unknown Character of Christ and His Word

Universalism Versus Inclusion 2004

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Carlton Pearson’s ‘Doctrine of Inclusion’ denies the plain words of our Lord:

Mat 22:14 For many are called, but few are chosen.

And again:

Luk 13:23 Then said one unto him, Lord, are there few that be saved?[ Here’s the answer to Carlton Pearson’s ‘doctrine of inclusion.’] And he said unto them,

Luk 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Just so you will know, Carlton Pearson has stated publicly that you do not even need to know Christ to be saved. He believes that a Hindu can, as a Hindu, be saved. Like A. E. Knoch, Carlton Pearson’s doctrine of ‘grace’ is as flawed as his doctrine of universal salvation. Both of these men, along with the entire orthodox Christian world believe that Christ died for them so they won’t have to die. Christ died and rose again so that we too can die and rise again:

Rom 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Between the likes of A. E. Knoch and his Concordant Publishing Concern, with their ‘no works’ doctrine, and Carlton Pearson, with his ‘doctrine of inclusion;’ between these two men and the many who follow their insidious teachings, those who believe in the truth of universal salvation, are as vulnerable to the lies of the Adversary as are all those who believe in eternal hell fire.

The knowledge of ‘universal reconciliation’ does not equate to spiritual maturity. In fact it is nothing more than “sincere milk of the word,” which Peter says we should use only “that ye may grow thereby:”

1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

Be sure to read Strong Delusion if you haven’t yet done so. Also read The Law Of Moses Versus The Law Of The Spirit under the subhead‘The Scriptural Function Of Grace.’

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