Jer 48:16\u00a0 The calamity of Moab\u00a0is<\/em>\u00a0near to come, and his affliction hasteth fast.<\/strong> Both Moab and Ammon are the sons of Lot, and Lot is Abraham\u2019s brother\u2019s son. Abraham fought several eastern kings for the purpose of rescuing his nephew Lot when those kings fought with and conquered Sodom. Notice how scripture refers to Lot\u2019s relationship to Abraham:<\/p>\n Gen 14:14\u00a0 And when Abram heard that\u00a0his brother<\/u>\u00a0was taken captive<\/strong>, he armed his trained\u00a0servants,<\/em>\u00a0born in his own house, three hundred and eighteen, and pursued\u00a0them<\/em>\u00a0unto Dan. Abraham risked life and limb to save \u2018his brother Lot\u2019. It was only because of Lot that Abraham later attempted to bargain with the Lord to spare Sodom if He found at least ten righteous men in the city. The point being made is that Lot signifies Abraham\u2019s own flesh, just as much as Ishmael was his own flesh when Abraham was informed of the Lord that Sarah would have a son:<\/p>\n Gen 17:15\u00a0 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall<\/em>\u00a0her name\u00a0be.<\/em> Ishmael was Abraham\u2019s own son by a bondwoman. The Lord promised to make of him \u2018a great nation [of] 12 princes\u201d. Look at what we are told of this \u2018great nation [of] twelve princes\u2019:<\/p>\n Gal 4:21\u00a0 Tell me, ye that desire to be under the law, do ye not hear the law? Notice how the holy spirit went from physical Sarah to spiritual Sarah, \u201cJerusalem above\u201d, without as much as a pause or explanation. The holy spirit even likens \u201cJerusalem which now is\u201d with Hagar and her son, \u201cthe son of the bondwoman\u201d. The mind of the natural man cannot follow the mind of the spirit in making that transition.<\/p>\n This fourth chapter of Galatians reveals that there is little spiritual difference between Ishmael and Moab. Both signify the rejected seed of Abraham, and neither Ishmael nor Moab will be made heir with the son who is born of promise.<\/p>\n Lot separated from Abraham and moved into Sodom. Ishmael was cast out of Abraham\u2019s house and will not be made heir with the son of the freewoman. Both Lot and Ishmael typify our dying flesh whose kingdom of twelve princes are \u201cin bondage with [their] children\u201d and will not be made heir with the son of the freewoman, \u201cJerusalem above\u201d.<\/p>\n \u2018All flesh is as grass\u2019 and, like grass, flesh is very short-lived.<\/p>\n Isa 40:6\u00a0 The voice said, Cry. And he said, What shall I cry?\u00a0All flesh\u00a0is<\/em>\u00a0grass<\/strong>, and all the goodliness thereof\u00a0is<\/em>\u00a0as the flower of the field: 1Pe 1:24\u00a0\u00a0For all flesh\u00a0is<\/em>\u00a0as grass<\/strong>, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: Moab, as a type of our flesh, is \u2018as grass\u2019 which withers, fades and falls away. Moab signifies our carnal mind which is enmity with God\u2019s mind:<\/p>\n Jer 48:16\u00a0 The calamity of Moab\u00a0is<\/em>\u00a0near to come, and his affliction hasteth fast<\/strong>.<\/p>\n Everyone upon whom the judgment of the house of God has come knows that the calamity of Moab is near and \u2018hasteth fast\u2019. Peter tells us the same thing in these words:<\/p>\n 1Pe 4:17\u00a0 For\u00a0the time\u00a0is come<\/em><\/u>\u00a0that judgment must\u00a0begin<\/u>\u00a0at the house of God: and if it<\/em>\u00a0first\u00a0begin<\/em>\u00a0at us,<\/u><\/strong>\u00a0what shall the end\u00a0be<\/em>\u00a0of them that obey not the gospel of God? Jer 48:17\u00a0 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken,\u00a0and<\/em>\u00a0the beautiful rod!<\/strong><\/p>\n \u2018Knowing Moab\u2019s name\u2019, like knowing the name of the Lord, is to have Moab\u2019s mind. Moab\u2019s name is one of opposition to everything that reflects the mind of the Lord. Moab\u2019s name is associated with a carnal mind:<\/p>\n Rom 8:7\u00a0 Because the carnal mind\u00a0is<\/em>\u00a0enmity against God<\/strong>: for it is not subject to the law of God,\u00a0neither indeed\u00a0can<\/u>\u00a0be.<\/strong> Jer 48:18\u00a0 Thou daughter that dost inhabit Dibon, come down from\u00a0thy<\/em>\u00a0glory, and sit in thirst; for the spoiler of Moab shall come upon thee,\u00a0and<\/em>\u00a0he shall destroy thy strong holds.<\/strong><\/p>\n Here is how Strong deals with the name \u2018Dibon\u2019:<\/p>\n H1769<\/strong> From H1727;\u00a0pining<\/u><\/em><\/strong>;\u00a0Dibon<\/em>, the name of three places in Palestine.\u00a0Dibon, the name of three places in Palestine – Dibon.<\/p><\/blockquote>\n The name means \u201cpining\u201d which indicates grieving. \u201cThou daughter\u201d reveals that our flesh thinks of itself as being in the Lord\u2019s service as His church. Moab is called \u2018daughter\u2019 to let us know there is such a thing as a carnal-minded church, which is full of \u201ccarnal babes in Christ\u201d.<\/p>\n 1Co 3:1\u00a0 And I, brethren, could not speak unto you as unto spiritual,\u00a0but as unto carnal,\u00a0even<\/em> as unto babes in Christ.<\/strong> The \u2018thirst\u2019 of the daughter of Moab\u2026 \u201cAnd sit in thirst; for the spoiler of Moab shall come upon thee\u201d, signifies the drought of the Word we suffer as carnal babes in Christ:<\/p>\n Deu 28:48\u00a0 Therefore shalt thou serve thine enemies which the LORD shall send against thee,\u00a0in hunger, and\u00a0in thirst<\/u>, and in nakedness<\/strong>, and in want of all\u00a0things:<\/em>\u00a0and he shall put a yoke of iron upon thy neck,\u00a0until he have destroyed thee.<\/strong><\/p><\/blockquote>\n It does not seem possible to be so blind, but this is what our own flesh, our \u2018Moab\u2019 within us, is capable of:<\/p>\n Deu 29:19\u00a0 And it come to pass, when he heareth the words of this curse, that he bless himself <\/strong>in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness\u00a0to thirst<\/u>:<\/strong><\/p>\n Isa 5:13\u00a0 Therefore my people are gone into captivity,\u00a0because\u00a0they have<\/em>\u00a0no knowledge: and their honourable men\u00a0are<\/em>\u00a0famished, and their multitude dried up with thirst<\/u>.<\/strong><\/p><\/blockquote>\n Jer 48:19\u00a0 O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and<\/em>\u00a0say, What is done?<\/strong><\/p>\n \u2018Aroer\u2019 is a city of Moab, and the instruction is to enquire what has the Lord done to Moab. Verse 20 is the answer to that question.<\/p>\n Jer 48:20\u00a0 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,<\/strong> Nebo is already \u201cspoiled\u201d, and Kiriathaim is already confounded and taken by the Chaldeans according to verse one:<\/p>\n Jer 48:1\u00a0 Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto\u00a0Nebo<\/strong>! for it is spoiled: Kiriathaim<\/strong>\u00a0is confounded and<\/em>\u00a0taken: Misgab is confounded and dismayed.<\/p><\/blockquote>\n Jer 48:24\u00a0 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near<\/strong>.<\/p>\n These are all cities of Moab. Not one small village is exempt from the Lord\u2019s judgments upon the kingdom of our rebellious carnal-minded old man.<\/p>\n Jer 48:25\u00a0 The horn of Moab is cut off, and his arm is broken, saith the LORD<\/strong>.<\/p>\n A horn in scripture signifies power, and our arm indicates our strength. The power of our flesh is cut off, and our carnal strength is literally broken.<\/p>\n Jer 48:26\u00a0 Make ye him drunken:\u00a0for he magnified himself<\/em>\u00a0against the LORD<\/u>: Moab also shall wallow in his vomit, and he also shall be in derision.<\/strong><\/p>\n This is very graphic language which simply reveals our stubborn old man for who he is and of what he is capable. A dog returns to his vomit, and the sow returns to her wallow in the mire:<\/p>\n Pro 26:11\u00a0 As a dog returneth to his vomit, so<\/em>\u00a0a fool returneth to his folly.<\/p>\n 2Pe 2:22\u00a0 But it is happened unto them according to the true proverb, The dog\u00a0is<\/em>\u00a0turned to his own vomit again; and the sow that was washed to her wallowing in the mire.<\/p><\/blockquote>\n Our flesh, proud Moab within us, is capable of being insanely foolish and stubborn to the extent of combining the dog and the sow, and wallowing in his own vomit. It is not natural or possible for either a dog or a sow to be anything but what they are, and so it is with each of our stubborn, rebellious, old first man Adam, until Christ comes and cuts off Moab\u2019s horn and breaks his arm. If the Lord is merciful in this present time, we are actually brought to the realization that we are given to wallow in our own vomit. If we have been made to see just how self-righteous we are, then we can say with Job:<\/p>\n Job 40:3\u00a0 Then Job answered the LORD, and said, Job at this stage of his experience has been made to \u201cwallow in his own vomit\u201d before coming to see just how vile he was. Long before Moab, Job had also \u201cmagnified himself against the Lord\u201d. The spirit of \u2018Moab\u2019 and the spirit of \u2018the daughter Moab\u2019 convinces us that our own righteousness is a gift to the Lord for which the Lord should be grateful to us:<\/p>\n Job 27:6\u00a0\u00a0My righteousness I hold fast,<\/strong>\u00a0and will not let it go: my heart shall not reproach me<\/em>\u00a0so long as I live. Oh, how foolish and how fateful is such nonsense! Nothing is further from the Truth. The Truth is that we of ourselves can do nothing and much less place our Lord in our debt. Such mental gymnastics is truly \u2018our own vomit\u2019, and the Lord makes us wallow therein until He knows we are brought to say, \u201cBehold I am vile\u2026 I will lay my hand upon my mouth\u201d.<\/p>\n Here is what we do while wallowing in our own vomit:<\/p>\n Job 40:1\u00a0 Moreover the LORD answered Job, and said, Job had said, \u201cLet mine enemy be as the wicked, and\u00a0he that riseth up against me as the unrighteous\u201d.\u00a0<\/strong>Job had already acknowledged to his wife that it was the Lord who had risen up against him, and yet he made that statement:<\/p>\n Job 1:21\u00a0 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. Job 2:9\u00a0 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die. Later Job did \u201ccharge God foolishly [and] sin with his lips\u201d when he accuses God of taking away his judgment even as the Lord was in the process of judging Job.<\/p>\n Job 40:6\u00a0 Then answered the LORD unto Job out of the whirlwind, and said, While we wallow in our own vomit, we do not think that is what we are doing. We think we are making ourselves even more righteous than God. Wow! That is indeed \u201cvile\u201d. We 1) contend with the Almighty<\/u>. We have the temerity to question why He would afflict such a righteous person as we think ourselves to be. Then we actually 2) reprove God for afflicting<\/u> such a righteous person as ourselves, and when we do that, we 3) disannul His judgment<\/u> and 4) we condemn the Lord Himself<\/u> rather than acknowledge that we are wallowing in our own vomit. That is the extent of the pride of our rebellious old man.<\/p>\n Our old man hates and despises our new man and takes great joy in assisting in the death of the new man within us. Israel had attempted to befriend the king of Moab and buy bread and water from the Moabites when they came up out of Egypt.<\/p>\n Deu 2:28\u00a0 Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet; Nevertheless, Balak, the king of Moab, hired Balaam the prophet to curse Israel, and the Lord turned the curse into a blessing:<\/p>\n Deu 23:5\u00a0 Nevertheless the LORD thy God would not hearken unto Balaam;\u00a0but the LORD thy God turned the curse into a blessing unto thee,\u00a0because the LORD thy God loved thee.<\/strong><\/p><\/blockquote>\n Jer 48:27\u00a0 For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.<\/strong> This is just another version of:<\/p>\n 2Co 6:16\u00a0 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in\u00a0them;<\/em>\u00a0and I will be their God, and they shall be my people. This admonition is repeated in:<\/p>\n Rev 18:4\u00a0 And I heard another voice from heaven, saying, Come out of her, my people,<\/strong>\u00a0that ye be not partakers of her sins, and that ye receive not of her plagues. We are admonished to help even our enemies:<\/p>\n Pro 25:21\u00a0 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: Moab rejoiced when Assyria carried the northern kingdom of Israel into captivity, and now they rejoice that Judah is being carried into captivity by Babylon. Moab\u2019s heart was glad when Israel stumbled, and the Lord now has Moab in the queue to be carried away captive of the same Babylonians. We just naturally love it when our enemy gets what we see as his comeuppance, his just deserts. Moab has no fear of these words of the Lord:<\/p>\n Pro 24:17\u00a0\u00a0Rejoice\u00a0not<\/u>\u00a0when thine enemy falleth,<\/strong>\u00a0and let not thine heart be glad when he stumbleth: Jer 48:29\u00a0 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.<\/strong> Nothing changed in over 70 years because Isaiah had earlier made the same observation concerning Moab\u2019s extreme pride and self-righteousness:<\/p>\n Isa 16:6\u00a0 We have heard of the pride of Moab; he is<\/em>\u00a0very proud:\u00a0even<\/em>\u00a0of his haughtiness, and his pride, and his wrath:\u00a0but<\/em>\u00a0his lies shall<\/em>\u00a0not\u00a0be<\/em>\u00a0so.<\/p><\/blockquote>\n \u201cHis lies shall not so affect it\u201d is demonstrated by how little Job\u2019s lies against the Lord affected the Lord\u2019s judgment of Job\u2019s pride and self-righteousness:<\/p>\n Job 27:5\u00a0 God forbid that I should justify you: till I die I will not remove\u00a0mine integrity<\/strong> from me. Job is each of us before we come to see just how vile and self-righteous we just naturally are.<\/p>\n Job 27:7\u00a0\u00a0Let mine enemy be as the wicked<\/strong>, and he that riseth up against me as the unrighteous.<\/p><\/blockquote>\n The enemy of Job\u2019s self-righteousness was the Lord Himself, and Job is condemning his own Maker with his proud, self-righteous words. However, Job\u2019s pride does not keep the Lord from His work in Job\u2019s life, and our pride and our lies do not restrain the destruction of our self-righteous proud old man with \u201cthe brightness of His coming\u201d:<\/p>\n 2Th 2:3\u00a0 Let no man deceive you by any means: for\u00a0that day shall not come,<\/em>\u00a0except there come a falling away first, and that man of sin be revealed, the son of perdition; Jer 48:31\u00a0 Therefore will I howl for Moab, and I will cry out for all Moab;\u00a0mine heart<\/em>\u00a0shall mourn for the men of Kirheres.<\/strong><\/p>\n As a type of our flesh, Moab is a necessary evil which \u201ccannot inherit the kingdom of God\u201d and was made to be taken and destroyed:<\/p>\n 1Co 15:50\u00a0 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.<\/p>\n 2Pe 2:12\u00a0 But these, as natural brute beasts,\u00a0made to be taken and destroyed,<\/strong>\u00a0speak evil of the things that they understand not; and shall utterly perish in their own corruption; It is all part of \u2018plan A\u2019. The first man Adam was designed to be temporary and to be dispensed with:<\/p>\n Gen 4:7\u00a0 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be<\/em>\u00a0his desire,\u00a0and thou shalt rule over him.<\/strong><\/p><\/blockquote>\n The Hebrew word translated as \u2018unto\u2019 in this verse is \u2018el<\/em>\u2019 and it is translated as \u2018against\u2018 in the very next verse:<\/p>\n Gen 4:8\u00a0 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against [H413:\u00a0el<\/em>] Abel his brother, and slew him.<\/p><\/blockquote>\n \u2018Sin\u2019 is personified, and we are told its desire will be \u2018against\u2019 us, but then we are assured right here in the book of Genesis \u201cthou shalt rule over him\u201d<\/strong>.<\/p>\n Immediately after telling us\u2026<\/p>\n 1Co 15:50\u00a0 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.<\/p><\/blockquote>\n \u2026 we are given these very encouraging words:<\/p>\n 1Co 15:51\u00a0 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
\nJer 48:17\u00a0 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken,\u00a0and<\/em>\u00a0the beautiful rod!<\/strong>
\nJer 48:18\u00a0 Thou daughter that dost inhabit Dibon, come down from\u00a0thy<\/em>\u00a0glory, and sit in thirst; for the spoiler of Moab shall come upon thee,\u00a0and<\/em>\u00a0he shall destroy thy strong holds.<\/strong>
\nJer 48:19\u00a0 O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth,\u00a0and<\/em>\u00a0say, What is done?<\/strong>
\nJer 48:20\u00a0 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,<\/strong>
\nJer 48:21\u00a0 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,<\/strong>
\nJer 48:22\u00a0 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,<\/strong>
\nJer 48:23\u00a0 And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,<\/strong>
\nJer 48:24\u00a0 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.<\/strong>
\nJer 48:25\u00a0 The horn of Moab is cut off, and his arm is broken, saith the LORD.<\/strong>
\nJer 48:26\u00a0 Make ye him drunken: for he magnified himself<\/em>\u00a0against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.<\/strong>
\nJer 48:27\u00a0 For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.<\/strong>
\nJer 48:28\u00a0 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove\u00a0that<\/em> maketh her nest in the sides of the hole’s mouth.<\/strong>
\nJer 48:29\u00a0 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.<\/strong>
\nJer 48:30\u00a0 I know his wrath, saith the LORD; but it shall<\/em>\u00a0not\u00a0be<\/em>\u00a0so; his lies shall not so effect\u00a0it.<\/em><\/strong>
\nJer 48:31\u00a0 Therefore will I howl for Moab, and I will cry out for all Moab;\u00a0mine heart<\/em>\u00a0shall mourn for the men of Kirheres.<\/strong><\/p>\n
\nGen 14:15\u00a0 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which\u00a0is<\/em>\u00a0on the left hand of Damascus.
\nGen 14:16\u00a0 And he brought back all the goods,\u00a0and also brought again\u00a0his brother<\/u>\u00a0Lot<\/strong>, and his goods, and the women also, and the people.<\/p><\/blockquote>\n
\nGen 17:16\u00a0 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be\u00a0a mother<\/em> of nations; kings of people shall be of her.
\nGen 17:17\u00a0 Then Abraham fell upon his face, and laughed, and said in his heart, Shall\u00a0a child<\/em>\u00a0be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
\nGen 17:18\u00a0 And Abraham said unto God,\u00a0O that Ishmael might live before thee!<\/strong>
\nGen 17:19\u00a0 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant,\u00a0and<\/em>\u00a0with his seed after him.<\/strong>
\nGen 17:20\u00a0 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly;\u00a0twelve princes shall he beget<\/u>,\u00a0and I will make him\u00a0a great nation<\/u><\/strong>.
\nGen 17:21\u00a0 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.<\/p><\/blockquote>\n
\nGal 4:22\u00a0 For it is written, that Abraham had two sons, the one by a bondmaid<\/strong>, the other by a freewoman.
\nGal 4:23\u00a0\u00a0But he\u00a0who was<\/em>\u00a0of the bondwoman was born after the flesh;<\/strong>\u00a0but he of the freewoman was<\/em>\u00a0by promise.
\nGal 4:24\u00a0 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
\nGal 4:25\u00a0\u00a0For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.<\/strong>
\nGal 4:26\u00a0 But Jerusalem which is above is free, which is the mother of us all.
\nGal 4:27\u00a0 For it is written, Rejoice,\u00a0thou<\/em>\u00a0barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
\nGal 4:28\u00a0 Now we, brethren, as Isaac was, are the children of promise.
\nGal 4:29\u00a0 But as then he that was born after the flesh persecuted him\u00a0that was born<\/em>\u00a0after the Spirit, even so\u00a0it is<\/em>\u00a0now.
\nGal 4:30\u00a0 Nevertheless what saith the scripture?\u00a0Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.<\/strong>
\nGal 4:31\u00a0 So then, brethren, we are not children of the bondwoman, but of the free.<\/p><\/blockquote>\n
\nIsa 40:7\u00a0 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is<\/em>\u00a0grass.
\nIsa 40:8\u00a0 The grass withereth, the flower fadeth:\u00a0but the word of our God shall stand for ever.<\/strong><\/p>\n
\n1Pe 1:25\u00a0\u00a0But the word of the Lord endureth for ever<\/strong>. And this is the word which by the gospel is preached unto you.<\/p><\/blockquote>\n
\n1Pe 4:18\u00a0 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
\n1Pe 4:19\u00a0 Wherefore let them that suffer according to the will of God commit the keeping of their souls\u00a0to him<\/em>\u00a0in well doing, as unto a faithful Creator.<\/p><\/blockquote>\n
\nRom 8:8\u00a0 So then\u00a0they that are in the flesh cannot please God<\/strong>.<\/p><\/blockquote>\n
\n\u05d3\u05b4\u05bc\u05d9\u05d1\u05b9\u05df\u00a0\u00a0\u00a0 \u05d3\u05b4\u05bc\u05d9\u05d1\u05d5\u05b9\u05df
\nd\u0131\u0302ybo\u0302n\u00a0\u00a0\u00a0 d\u0131\u0302ybo\u0302n
\ndee-bone’, dee-bone’<\/em><\/p>\n
\n1Co 3:2\u00a0 I have fed you with milk, and not with meat: for hitherto ye were not able\u00a0to bear it,<\/em>\u00a0neither yet now are ye able.
\n1Co 3:3\u00a0\u00a0For ye are yet carnal<\/strong>: for whereas\u00a0there is<\/em>\u00a0among you envying, and strife, and divisions, [40,000 divisions]\u00a0are ye not carnal,<\/strong> and walk as men?
\n1Co 3:4\u00a0 For while one saith, I am of Paul; and another, I\u00a0am<\/em>\u00a0of Apollos;\u00a0are ye not carnal?<\/strong><\/p><\/blockquote>\n
\nJer 48:21\u00a0 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,<\/strong>
\nJer 48:22\u00a0 And upon Dibon, and upon\u00a0Nebo<\/u>, and upon Bethdiblathaim,<\/strong>
\nJer 48:23\u00a0 And upon\u00a0Kiriathaim<\/u>, and upon Bethgamul, and upon Bethmeon,<\/strong><\/p>\n
\nJob 40:4\u00a0 Behold, I am vile;<\/strong>\u00a0what shall I answer thee? I will lay mine hand upon my mouth.
\nJob 40:5\u00a0 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.<\/p><\/blockquote>\n
\nJob 27:7\u00a0 Let mine enemy be as the wicked, and\u00a0he that riseth up against me as the unrighteous<\/strong>.<\/p><\/blockquote>\n
\nJob 40:2\u00a0 Shall\u00a0he that\u00a0contendeth with the Almighty<\/u><\/strong>\u00a0instruct\u00a0him?<\/em>\u00a0he that\u00a0reproveth God<\/u><\/strong>, let him answer it.<\/p><\/blockquote>\n
\nJob 1:22\u00a0 In all this Job sinned not, nor charged God foolishly [yet].<\/p>\n
\nJob 2:10\u00a0 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips [yet].<\/p><\/blockquote>\n
\nJob 40:7\u00a0 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
\nJob 40:8\u00a0\u00a0Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?<\/strong><\/p><\/blockquote>\n
\nDeu 2:29\u00a0 (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;<\/strong>) until I shall pass over Jordan into the land which the LORD our God giveth us.<\/p><\/blockquote>\n
\nJer 48:28\u00a0 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove\u00a0that<\/em> maketh her nest in the sides of the hole’s mouth.<\/strong><\/p>\n
\n2Co 6:17\u00a0 Wherefore\u00a0come out from among them, and be ye separate<\/strong>, saith the Lord, and touch not the unclean\u00a0thing;<\/em>\u00a0and I will receive you,
\n2Co 6:18\u00a0 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.<\/p><\/blockquote>\n
\nRev 18:5\u00a0 For her sins have reached unto heaven, and God hath remembered her iniquities.<\/p><\/blockquote>\n
\nPro 25:22\u00a0 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.<\/p><\/blockquote>\n
\nPro 24:18\u00a0 Lest the LORD see\u00a0it,<\/em>\u00a0and it displease him, and he turn away his wrath from him.<\/p><\/blockquote>\n
\nJer 48:30\u00a0 I know his wrath, saith the LORD; but it shall<\/em>\u00a0not\u00a0be<\/em>\u00a0so; his lies shall not so effect\u00a0it.<\/em><\/strong><\/p>\n
\nJob 27:6\u00a0 My<\/u>\u00a0righteousness I hold fast, and will not let it go<\/strong>: my heart shall not reproach me<\/em>\u00a0so long as I live.<\/p><\/blockquote>\n
\n2Th 2:4\u00a0\u00a0Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God<\/strong>.
\n2Th 2:5\u00a0 Remember ye not, that, when I was yet with you, I told you these things?
\n2Th 2:6\u00a0 And now ye know what withholdeth that he might be revealed in his time.
\n2Th 2:7\u00a0 For the mystery of iniquity doth already work: only he who now letteth\u00a0will let,<\/em>\u00a0until he be taken out of the way.
\n2Th 2:8\u00a0 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth,\u00a0and shall destroy with the brightness of his coming:<\/strong><\/p><\/blockquote>\n
\n2Pe 2:13\u00a0 And shall receive the reward of unrighteousness, as<\/em>\u00a0they that count it pleasure to riot in the day time. Spots\u00a0they are<\/em>\u00a0and blemishes, sporting themselves with their own deceivings while they feast with you;<\/p><\/blockquote>\n
\n1Co 15:52\u00a0 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
\n1Co 15:53\u00a0\u00a0For this corruptible must\u00a0put on<\/u> incorruption, and this mortal\u00a0must<\/em>\u00a0put on<\/u> immortality.<\/strong>